I adore my mother for the supreme sacrifices she made for her father and uncles and then for me. I have mentioned that in my earlier entries too. I was alone of my generation in my family. Nirmal, my first cousin brother was born when I was in the final year of Intermediate Science in Presidency College. I would have inherited pretty good amount of share from the joint family. But my mother would, perhaps, have thought of passing over to me much more in landed property. She agreed to live with her father and then uncle after the death of her mother and aunty. And perhaps that was the reason that I remained the lone child of my parents. My mother visited Pipra, our paternal village only on certain occasions such as marriages.
As my great grandmother and the grandmother told me when I had grown up that I was a pretty difficult child. I would insist my mother to come and feed me her milk on bed itself in the morning, when she would be busy in household works as the eldest daughter-in-law of her generation. Though annoyed immensely, she would come with dirty hands and oblige me. She had to cook. She had to clean. She had to take care of all elderly ladies. That was the practice, and my mother religiously did it all and a little more.
My maternal grandmother was terminally ill. My mother and I went to Bodarhi, my maternal village when I was just a kid in a bullock cart. It took almost the whole day for a distance of 20 and odd kms. My mother took over the household affairs. I got mixed with the kids in the neighbourhood. That was the only time that I liked the village. After some months, the village had shown symptom of an epidemic that was very common in rural India those days with very poor hygiene sense in the people and almost no healthcare facilities. My maternal grandfather and my mother got concerned. A message went to my grandfather who happened to be in Pipra on holiday from Calcutta. My grandfather came with three other persons, got me in the mango garden in the eastern part of the village and took me to my paternal village. He had a mention of that in his diary. In Bikramgunj we had to stay for the night as we had missed the last train. I had cried for my mother while in sleep that night. Thereafter I came to my maternal village only rarely along with someone or the other of the paternal family. I never stayed for more than two-three days. It appears my attachment with my mother also declined and became very formal. When I grew up and started living in Birlapur (near Calcutta), I used to go to Bodarhi as she would give a lot of money. She used to insist on me to stay for some more days with her. But I never found the village congenial for me and preferred to spend most of my holidays in Pipra where there were many to love me and many to play with. I am sure she would have been feeling sorry and missing me, but she never expressed it loudly. She thought I am away from her only for schooling and to achieve bigger goal that was good enough a reason for the sacrifice.
After the death of her uncle, my father joined her in Bodarhi, but all the land related decisions remained with her. She remained the ‘malkin’ of the family. I liked very much one aspect of her behavior. She would appear to be very angry and annoyed with my grandfather, uncles, and even the tenants of her land or workers, but then after just sometime she would become very kindhearted and give whatever they asked for, the money or grain. I remember giving my uncles in cash and kinds that they wanted or they would have spent on coming to her or on her.















